Alternative voices in the public sphere silenced by fire

I regret the need to use incendiary terms to express myself but the topic warrants the deployment of the word “fire” especially since there is a precedent in the term “flame war”. The voices I’m talking about are supported by many but heard by few in the channels that matter most to them, which is the traditional media. It’s surprising how powerless people evidently feel when they think that their extreme expressions – surrounding ideas spawned by political debate – don’t matter and that, in fact, the more extreme the expressions that are used the more important must be the views of the speaker.

But when they cave into such impulses they limit the reach of their views because the mainstream media shuts them out. The term “sewer rat” which some journalists use to characterise the angels of Twitter, all those anonymous tragics who gravitate to the heat given off by #auspol like moths to a flame, gets adopted with pride in people’s Twitter handles. It becomes a badge of honour, like a tattoo. 

Graffiti tagging gets cleaned off walls by councils and homeowners in the same way that the aggressive comments of our guardian angels are wiped off the front pages by members of the press gallery. With the noise a lot of legitimate questions become invisible and the polis suffers as a result. The system is rendered less representative and people move further to the margins, so the machine of state itself gets attacked instead of the ideas belonging to other side of the political divide. 

Popularism and popularity become muddled in this grey zone that exists in the moment, but that can be mined for ammunition by the more committed among us. Trawling through old posts put out in the heat of the moment becomes like a raw academic debate: you said this, I said that. Tit for tat and beggar take the hindmost. 

Ring a-ring a-rosey, we all fall down. If only we could use this “work” to practical purpose, but it seems futile to wish for such a thing as people on all sides denigrate those who dare contradict them. In the old days, when I was at secondary school, we had debating societies. Personally, being more interested in art, I never saw the virtue of such things, but now I do. It’s a reminder of the benefit of the old in the face of the new, because perhaps by regularising all the effort, bringing it into some manageable form where different people who fulfill different roles can discuss the issues we all agree are important, we might find that there are solutions to pressing problems that remain to be solved. It should be easier to find common ground.